Should Omar Khadr—or his mother—be tried for treason? In a past issue, C2C Journal commissioned several authors to look at treason in Canada and how the concept declined. See https://c2cjournal.ca/past-issues/ and scroll down to Volume 4 Issue 1 – Whatever Happened to Treason?
Time was a former political leader’s expected role was to enjoy retirement in obscurity, reappearing at the occasional state funeral or apolitical charity event smiling inscrutably and saying nothing. While former U.S. President Bill Clinton broke this mould and fellow Democrat Barack Obama won’t stop delivering lectures, conservatives generally stick to tradition. Former Alberta Premier Jason Kenney, however, just can’t help himself – literally. Collin May probes the curious, maddening and somewhat sad case of a once-respected leader who, having dug his own political grave, now seems to think the way out is to keep shovelling.
The brutal assassination of Charlie Kirk was shocking not only for its violence but for the chilling aftermath – the celebrations on the left, the gloating and the calls for more political violence. In searching for an explanation, Patrick Keeney argues that our culture has lost what Western thinkers long recognized as the “tragic vision” of human life – the idea that suffering is inevitable and even central to the human condition. Without that understanding of innate limits, politics no longer is about compromise or making the best of things but becomes pursuit of a utopia where the righteous are justified in demonizing and destroying their opponents. What is now desperately needed, Keeney argues, is a cultural renewal that accepts the tragedy of life and cultivates courage, charity and, above all, humility.
Lawyers are supposed to defend their clients, the Constitution and the rule of law. But they’re increasingly under pressure from their own regulators to make a political ideology paramount: wokism. It’s a problem across the country, and it’s not limited to the legal profession: teachers, psychologists, nurses and more must now submit to political re-education and push woke principles in their work, while their political speech as private citizens is increasingly policed. This phenomenon is most dangerous in the law: if lawyers change Canada’s “legal culture” to centre woke victimology, they will effectively undermine the law and the Constitution. In this powerful essay, Glenn Blackett uncovers the woke takeover of the Law Society of Alberta and tells the story of the heroic lawyer fighting back: a “recovered Communist” horrified to see the ideological tyranny he experienced as a young man now being applied in Canada.
Celebrating the fact of one’s country’s existence, its survival through the adversities of history and its positive or uplifting attributes is a fact of life the world over, even in tyrannies and oligarchies. Nearly everyone can find something to love about the place they call home. Yet this is apparently not the case for many inhabitants of present-day Canada, who claim that what was once the self-described “greatest country in the world” has suddenly become a systemically racist hell-hole. Despite such pressure from the woke mob and their elite enablers, however, the editors of C2C Journal find much that is not merely defensible about Canada, but praiseworthy and downright glorious.
Aboriginal grievance and entitlement stories made a lot of news in Canada in June. Prime Minister Justin Trudeau renamed National Aboriginal Day as National Indigenous Peoples Day. He also renamed his office to erase its historic link to Hector Langevin, an architect of the residential schools system. And he gave the old American embassy in Ottawa to native groups. Still aboriginal activists weren’t satisfied. So they badgered an apology out of Governor General David Johnston for calling First Nations peoples immigrants. Which left the author of this story wondering, where on or off earth do these insatiably aggrieved activists come from?
In 1972 Lou Reed offended conservatives with his hit Walk on the Wild Side, an admiring ode to his transgendered friend Holly, who left Miami as a he and became a she on the way to New York. In 2017 the song has offended progressives as a transphobic example of cultural appropriation. In this article by C2C Staff, the Journal explains what a long, strange trip it’s been from conservative censorship to progressive censorship.
