Should Omar Khadr—or his mother—be tried for treason? In a past issue, C2C Journal commissioned several authors to look at treason in Canada and how the concept declined. See https://c2cjournal.ca/past-issues/ and scroll down to Volume 4 Issue 1 – Whatever Happened to Treason?
We’ve long been told that science and religion occupy two incompatible poles – one of reason and fact, the other of faith, superstition and even irrationality. But what if it isn’t so? In this two-part series, David Solway proposes a new Grand Unified Theory of cosmology aimed at bringing science and religion back together. In the opening instalment, Solway illuminates the irreducible paradoxes at the heart of all theories concerning the universe’s creation, then scrutinizes the seemingly unbridgeable gap between quantum physics and the physical world we live in – a gap that nevertheless is bridged into an integrated and orderly reality. What, then, might this say about the apparently irreconcilable differences between 21st century science and theology? Perhaps, Solway ventures, they’re more like two peas in a pod – and should consider forging a new entente to support humanity’s eternal search for Truth.
Canada has seen a troubling rise in anti-Semitism in the last two years. Hatred of Jews is now expressed openly, shamelessly, without restraint – and without consequence for those engaged in it. In part one of a two-part series, Lynne Cohen explains why Canada’s political and civic leaders seem unwilling to call out anti-Semitism or take any meaningful action to stop it. Whether driven by bias, cowardice or cold political calculation, the country’s political class is not just failing Canada’s Jewish population. It is choosing to do so. If the brutal massacre of innocent Jews by Muslim terrorists at Bondi Beach in Australia teaches anything, it’s that allowing anti-Semitism to spread has murderous consequences. Canada should take heed.
U.S. President Donald Trump’s trade policy may be chaotic and punitive, but he’s right about one thing: Canada’s agricultural supply management system has to go. Not because it’s unfair to America, though it is, but because it punishes Canadians. The price-fixing scheme limits consumer choice, requires a huge bureaucracy and prevents farmers from producing more in the face of shortages, forcing them instead to dump excess production. Worst of all, writes Gwyn Morgan, it drives up prices for milk, cheese, chicken, eggs and other essential foods — all for the benefit of a few thousand farmers, largely in Quebec. For Canada’s trade negotiators, argues Morgan, ending this mad racket should be job one.
Celebrating the fact of one’s country’s existence, its survival through the adversities of history and its positive or uplifting attributes is a fact of life the world over, even in tyrannies and oligarchies. Nearly everyone can find something to love about the place they call home. Yet this is apparently not the case for many inhabitants of present-day Canada, who claim that what was once the self-described “greatest country in the world” has suddenly become a systemically racist hell-hole. Despite such pressure from the woke mob and their elite enablers, however, the editors of C2C Journal find much that is not merely defensible about Canada, but praiseworthy and downright glorious.
Aboriginal grievance and entitlement stories made a lot of news in Canada in June. Prime Minister Justin Trudeau renamed National Aboriginal Day as National Indigenous Peoples Day. He also renamed his office to erase its historic link to Hector Langevin, an architect of the residential schools system. And he gave the old American embassy in Ottawa to native groups. Still aboriginal activists weren’t satisfied. So they badgered an apology out of Governor General David Johnston for calling First Nations peoples immigrants. Which left the author of this story wondering, where on or off earth do these insatiably aggrieved activists come from?
In 1972 Lou Reed offended conservatives with his hit Walk on the Wild Side, an admiring ode to his transgendered friend Holly, who left Miami as a he and became a she on the way to New York. In 2017 the song has offended progressives as a transphobic example of cultural appropriation. In this article by C2C Staff, the Journal explains what a long, strange trip it’s been from conservative censorship to progressive censorship.
