Influence-peddling. Self-dealing. Nepotism. Junketeering. The ways politicians can betray the public trust are legion. But should this list include behaviour that not only abides by the law, but offers a welcome example of independent thought and self-care? Politicians from diverse parties across Canada have been excoriated and, in some instances, dramatically punished for going abroad for personal reasons during the holiday season. While this may contravene government “recommendations” to stay home, C2C Journal editor George Koch argues passionately that all Canadians – including those whom we elected – should be allowed to act as the law permits. And that includes international travel.
The mutual gains created by international trade have been well-established since 1817, when economist David Ricardo first explained why Portugal sold wine to Britain, and Britain traded cloth to Portugal. Capitalizing on each’s “comparative advantage,” Ricardo observed, raised overall incomes and left consumers better off in both countries. The same still holds today. Yet our current global pandemic has many claiming self-sufficiency in all things is not only a virtue, but a national necessity. With Canada’s future prosperity at risk from an outbreak of Covid-19 inspired protectionism, Peter Shawn Taylor explains just what’s at stake and offers a stout defence of classic free trade principles.
Urban parks were once amenities local residents escaped to – welcome refuges from the noisy chaos of city life where one could exercise, meet neighbours or simply commune with nature. Lately, however, many of these parks have become something residents desperately want to escape from. With dangerous, drug-infested homeless camps now occupying once-beloved downtown green spaces in numerous Canadian cities, and with governments seemingly incapable of stopping this invasion, it is has fallen to a few brave locals to lead the resistance. Veteran journalist Doug Firby recently sat down with one reluctant warrior, a former overseas journalist and neighbourhood mom from Vancouver who’d simply had enough.
It is fair to say that nearly any Canadian feels empathy towards the survivors of Indian Residential Schools, is glad they are being compensated and wants justice visited upon the abusers. But who was actually at fault? Individual perpetrators? The churches that ran the schools? The government that ordered them established? Canadian officialdom has decided that, in fact it’s every one of us – even those who immigrated from overseas or were born 150 years after the schools were set up. With the deep empathy and unique authority of a survivor of abuse at the hands of people entrusted with his care and education, David J. MacKinnon issues a defence of the Canadian people and a denunciation of the doctrine of collective guilt.
To a Canadian of good will and fair disposition, the hostility of “protesters” who vandalize or tear down statues commemorating Canada’s past is as mysterious as it is unnerving. Where does such anger come from? And short of unconditional surrender and abject self-abasement, what is to be done to satisfy these urges? Applying a veteran educator’s perspective, Patrick Keeney finds the problem rooted in progressive reforms that have gradually debased the education of four generations of North American children, leaving the youth of today not just willfully ignorant of their past but openly hostile towards it. With a necessary note of optimism, Keeney proposes the solution is to be found – and the battle must be joined – in the soil whence it sprang.
Remember those anxious days last January when news of a deadly new virus first appeared out of China and then, like an avalanche gathering speed, spread to Italy, Spain and France? Remember how no one seemed to know what to do as the contagion made its way to our shores? If only our governments had a plan – a plan to arrest the disease and protect us from the collateral damage of our own clumsy responses. Drawing on decades of high-level experience in military and civil emergency planning and preparation, David Redman explains what went wrong with Canada’s planning process, how the errors heightened a tidal wave of fear, and what it will take to rebuild confidence in government.
Carbon dioxide emissions are a globe-girdling phenomenon driven by industrialization, and atmospheric gases obviously don’t care about national boundaries. So it’s distinctly weird that some left-leaning governments, Canada’s Liberals among them, insist that recognized emissions reductions must take place right here at home! Isn’t the goal “saving the planet”? In fact Canada has a clean-burning energy resource that’s voluminously abundant and economically accessible with current technology – and which the world can’t get enough of. As Gwyn Morgan writes, jobs, wealth-creation, tax-revenue and environmental improvement on a global scale all await, if only governments dropped their ideological blinkers.
Among 2020’s many unfortunate pandemic casualties was the Stratford Festival. Today it’s anybody’s guess how, when or whether the beloved cultural institution, held annually in the Ontario town named for the hometown of William Shakespeare, can restart. But, writes Grant A. Brown, serious wounds were already being inflicted upon the festival – from within. A Stratford resident and business owner, Brown brings a lifelong Shakespeare lover’s perspective to his dissection of the progressive degradation of the great playwright’s greatest works and the garbling of his eternally revealing insights into human nature.
Were he alive today, Sir John A. Macdonald would make short work of his many present-day critics through his legendarily quick wit, disarming personality and mastery of the facts. Unfortunately, he isn’t around to defend himself against horrifying claims he committed genocide against Canada’s Indigenous people. To take on this calumny, Greg Piasetzki goes back to the source. Using Macdonald’s own words and other contemporary voices, Piasetzki brings alive our Founding Father’s determination to save native lives and protect their interests throughout his time in office.
Slavery is an outrage, pure and simple, truly one where it is accurate to say “even one is too many”. But even slavery requires context. Out of the more than 12 million Africans captured and shipped across the Atlantic, by the year 1700 precisely six were held in what would later become Quebec. So how and why did La Belle Province decide to upend the truth of its past? In this version of an essay that appeared originally in the Dorchester Review, Frédéric Bastien chronicles Quebec’s bizarre orgy of “historical correctness” and the damage it is doing to memory, truth and perspective.