Amidst the jostling theories about the nature of education, the philosopher G.K. Chesterton once succinctly summarized it as “simply the soul of a society as it passes from one generation to another.” But what if that soul is being torn apart from within? What if today’s kids are told to despise almost everything about yesterday, in order to prepare them to overturn society tomorrow? James Pew traces the path of so-called “critical pedagogy” from the fever-dream of a Brazilian communist, to the guiding doctrine of an internationally celebrated Canadian teacher-training institute, and onward to the classroom activities in a growing number of Canadian schools. Part I of an extended series on the state of education in Canada.

In a breathless 1999 article on the opening of Canada’s top-security National Microbiology Laboratory (NML) in Winnipeg, the Canadian Medical Association Journal described the facility as “the place where science fiction movies would be shot.” The writer was fascinated by the various containment devices and security measures designed to keep “the bad boys from the world of virology: Ebola, Marburg, Lassa” from escaping. But what if insiders could easily evade all those sci-fi features in order to help Canada’s enemies? In the first of a two-part series, Peter Shawn Taylor looks into the trove of newly-unclassified evidence regarding the role of NML scientists Xiangguo Qiu and Keding Cheng in aiding China’s expanding quest for the study – and potential military use – of those virus bad boys.

For many Canadians, figuring out the differences between a savings account and chequing account is all the banking knowledge they really want. Understanding how Bitcoin works or what a blockchain does seems overwhelming and irrelevant. Yet knowing your way around these digital banking innovations may soon prove vital to protecting your privacy and pushing back against government overreach. Using the experience of last year’s Freedom Convoy as his guide, Gleb Lisikh explains the nuances of cryptocurrencies, their strengths – and weaknesses – as bulwarks against financial censorship and why the Bank of Canada is suddenly so interested in creating its own cashless currency.

The South Nahanni River is widely recognized as the Holy Grail of Canada’s wild rivers. Paddlers, hikers and nature lovers all dream of experiencing first-hand the wonders of this fabled river in a national park in the Northwest Territories. But how did it earn such a reputation? In the concluding installment of a series that began with his account of a recent canoe trip through the Nahanni’s famous canyons, Peter Shawn Taylor charts the creation and evolution of the river’s aura as a remote place filled with mystery and adventure. From native myths to early 20th century hysteria about headless prospectors to its stature today as a premier bucket-list item, the Nahanni has carved out a permanent place in our national consciousness. It may be Canada’s greatest brand. Here’s how it happened. Part I can be read here.

Among Canada’s active bucket-list crowd, canoeing the South Nahanni River is often found at the very top of the page. This fabled river in a national park in the southwestern corner of the Northwest Territories is remote, expensive to access and, at times, quite challenging. It is also spectacularly rewarding. And while the number of people fortunate enough to see this area number only in the hundreds annually, it looms large in Canada’s national consciousness. Peter Shawn Taylor recently returned from a multi-week trip that revealed the Nahanni in all its splendour and fury. In Part I of a two-part series, Taylor recounts his time on the river and what it means to complete the journey.

Public discourse in Canada today is dominated by voices insisting our history and culture comprise little but oppression and racism. We see it in the cancellation of historical figures and in the demeaning of Enlightenment values like freedom of conscience and respect for reason, alongside the elevation of so-called social justice and critical race theory. Canada seems a country gripped by ideologically-driven amnesia and calculated self-loathing. A new book, The 1867 Project, seeks to deconstruct and push back against this slow-motion cultural train wreck. John Weissenberger reveals how The 1867 Project rescues Canada’s history, reveals critical truths about our culture and charts the potential for national renewal.

As Canadian universities descend into apparent madness – hiring for skin colour rather than merit, enforcing draconian speech codes and unravelling the ancient protection of academic tenure – one voice has been resolute in demanding a return to higher standards in higher education. Mark Mercer, president of the Society for Academic Freedom and Scholarship since 2015, has proved Canada’s pre-eminent defender of Enlightenment values throughout the academy. In a wide-ranging discussion with C2C Journal’s Patrick Keeney, Mercer charts the origins of our current Woke revolution, the overarching significance of academic freedom and how its loss is affecting life both on and off campus. It may not be a happy story, but it is a necessary one.

The coronation of King Charles III led many Canadians to ask, once again, a simple question: Why should an old man in a land across the sea be our head of state, simply because his ancestors were? It’s a good question, and the case against the monarchy seems powerful. Jamie C. Weir takes on the key arguments and explains why an antiquated and undemocratic institution remains the centrepiece of Canada’s unique political culture, provides a profound and even magical link to our past, and serves as an essential bulwark against the two political death-traps of anarchy and tyranny.

It has been one year since Gwyn Morgan’s article The Dictator and the Truckers: A True Canadian Folk Tale appeared in C2C. The saga did not end there – unfortunately. The Liberal dictator’s targets continue to endure the whims of Canada’s increasingly politicized justice system. While habitual criminals with dozens of past convictions are allowed to roam free only to commit multiple horrific murders, the peaceful if outspoken organizers of the Freedom Convoy barely gain bail and have their conditional liberty revoked on the flimsiest of pretexts. Now, as key Freedom Convoy organizer Tamara Lich contemplates her criminal trial later this year, Morgan sets forth the grotesque violations of constitutional rights that brought us to this point.

Do you love Canada? The answer ought to be axiomatic. How could anyone not love a country with such a long democratic tradition, born of a spirit of accommodation and committed to the betterment of all who live within its borders. Yet expressing such an emotion today seems utterly obsolete, as our national narrative has become obsessed with shame and regret over our colonial past and racist present. If even native-born residents can’t find a reason to show any ardour for their homeland, why should we be surprised when new arrivals act likewise? Peter Shawn Taylor examines the recent decline in citizenship rates among immigrants to Canada and wonders if it says more about us than about them.