Stories

Volume 7 – Issue 1: Quacks and Conspiracies: The undermining of science and your health

C2C Journal
January 23, 2013
Stories

Volume 7 – Issue 1: Quacks and Conspiracies: The undermining of science and your health

C2C Journal
January 23, 2013
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Canada’s Other Productivity Crisis: The Daily Irritants That Slow Us Down and Sap Our Spirit

Multi-factor verification. Customer surveys. SMS alerts. Endless online check-ins. Technology was supposed to free up our time for better things. Instead, it has created endless obstacles to getting anything done. Plus there’s the constant impact of government regulations and questionable safety measures that further rob us of our valuable time. Peter Shawn Taylor looks at the absurd and annoying ways that 21st-century life ties us up and grinds us down. While some examples seem faintly comical, taken together they comprise what Taylor argues is a micro-productivity crisis of national proportions that is no laughing matter.

A Mess and Minefield: Ottawa’s Clarity Act on Provincial Separation is Anything but Clear

Proponents of independence for Alberta seem to believe the federal Clarity Act provides a sure pathway to secession should they win a referendum vote. But as Jim Mason and George Koch explain, the Act is less pathway than political minefield. It demands a clear question with a clear majority vote – but offers no criteria for either. It provides no instructions on how separation negotiations should proceed, but it does allow other provinces, Indigenous groups and others to intervene. And it assigns virtually all decision-making to Ottawa. It is, Mason and Koch find in the first of this two-part series, a formula not for resolution but deadlock, virtually certain to frustrate any constitutional effort to secede. Almost like it was designed that way.

Bubble-Wrapped World: How Safety Culture Has Destroyed Our Sense of Adventure

Why were our forebears more adventurous than we are today? Was it just that they had more empty space to explore, no GPS or instant communications to keep them safe, no social welfare state to protect them? It’s all that and more, writes Murray Lytle. The derring-do of days past, he argues, sprang from a value system that admired courage and saw risk-taking as a social virtue – even a duty – that could expand knowledge and build a better world as well as protect the nation. Lytle urges our society to shake off its smothering safety culture and rediscover a sense of adventure.

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Letter from the Editors:
Happy Canada Day!

Celebrating the fact of one’s country’s existence, its survival through the adversities of history and its positive or uplifting attributes is a fact of life the world over, even in tyrannies and oligarchies. Nearly everyone can find something to love about the place they call home. Yet this is apparently not the case for many inhabitants of present-day Canada, who claim that what was once the self-described “greatest country in the world” has suddenly become a systemically racist hell-hole. Despite such pressure from the woke mob and their elite enablers, however, the editors of C2C Journal find much that is not merely defensible about Canada, but praiseworthy and downright glorious.

Did Canada’s first immigrants fall from the sky?

Aboriginal grievance and entitlement stories made a lot of news in Canada in June. Prime Minister Justin Trudeau renamed National Aboriginal Day as National Indigenous Peoples Day. He also renamed his office to erase its historic link to Hector Langevin, an architect of the residential schools system. And he gave the old American embassy in Ottawa to native groups. Still aboriginal activists weren’t satisfied. So they badgered an apology out of Governor General David Johnston for calling First Nations peoples immigrants. Which left the author of this story wondering, where on or off earth do these insatiably aggrieved activists come from?

The Revolution Eats a Few More of its Own

In 1972 Lou Reed offended conservatives with his hit Walk on the Wild Side, an admiring ode to his transgendered friend Holly, who left Miami as a he and became a she on the way to New York. In 2017 the song has offended progressives as a transphobic example of cultural appropriation. In this article by C2C Staff, the Journal explains what a long, strange trip it’s been from conservative censorship to progressive censorship.