Stories

Internationalizing the Canadian campus to domestic students’ cost

Patrick Keeney
October 5, 2013
Domestic students are paying a dialectical price in internationalized classrooms.
Stories

Internationalizing the Canadian campus to domestic students’ cost

Patrick Keeney
October 5, 2013
Domestic students are paying a dialectical price in internationalized classrooms.
false
Share on Facebook
Share on Twitter

One of the most profound recent changes to Canadian higher education seems to have gone little noticed: namely, the increasing number of graduate students on campus whose first language is neither English nor French.

Provincial governments, acting in cooperation with the universities and trading on the hard-won reputation of Canadian higher education, are aggressively recruiting students from all corners of the globe. Most universities now have departments dedicated to the recruitment and retention of “international” students (the preferred euphemism for students from abroad) and are avidly and competitively pursuing new markets. The University of British Columbia, for example, has over 4,000 foreign students from 120 different countries. According to a recent Postmedia News report, “Canada is already one of the top destinations for foreign students. …. some 239,000 students in 2010 contributed $8 billion to the economy, making them a lucrative source for colleges and universities.” There is currently a world-wide sales campaign underway to bring students to BC, “the most beautiful place on earth,” (and of course, to Canada’s other provinces as well). Clearly, much money is at stake. Foreign students on average pay more than three times the tuition of Canadian students.

Many of these students have been actively recruited specifically for graduate and professional programs. This is being driven in large part by a cash-starved administration who view the higher fees paid by international students as a source of ready income. It is perhaps unsurprising that entrance requirements for many graduate programs are being “adjusted” to accommodate this trend.

Governments and senior administration in universities have been successful in persuading Canadians that “internationalizing” the campus is a positive development for all concerned. Indeed, at least in one sense they are right: no one involved in higher education can be opposed to internationalization per se. The university is an inherently international institution. Its ideals are premised on an international community of scholars dedicated to the open exchange of ideas and critique.

However, there is a worrying side to the international marketing of Canadian universities. It is felt most acutely at the graduate level, in the teaching of the humanities and critical studies. There is no sugar-coated way to say this: many international graduate students are simply unprepared for the rigours of graduate school. This may be because they lack fluency in the language of instruction, or because they lack the requisite disciplinary background, or both.

Of course, issues concerning entrance requirements for graduate programs are not limited to foreign students. However, if a student lacks fluency in the language of instruction this obviously erodes the quality of classroom discourse, as anyone who understands the give and take of the graduate seminar room will attest. How is it, that someone who is struggling with basic, conversational English, should now be expected to read, write about, and speak substantially to the advanced texts used in graduate courses? The presence of such students fundamentally changes teaching and learning, to the detriment of all involved, including the international students themselves. No one enjoys being thrust into circumstances for which one is ill-prepared.

When a significant portion of a graduate class consists of students who are struggling with the language of instruction, then layers of common cultural and historical understandings that serve as a foundation for graduate discussion disappear. You teach to the needs of your class, and when three-quarters of the class is struggling with reading comprehension, grammar and basic vocabulary, then academic discourse becomes weighed down and stunted. Instead of engaging students in disentangling the nuances and subtleties of a passage from the assigned readings, valuable classroom time is sacrificed for lessons in basic English.

Professors are expected to address and balance the needs of such students along with the educational needs of fluent speakers. But professors are neither ESL instructors nor intercultural mediators: they are subject-matter experts. And, while universities provide writing centres and other institutionalized assistance for undergraduates, there is rarely comparable assistance for graduate students. The infrastructure for addressing the writing needs of these graduate students range from inadequate to non-existent. The non-too-subtle message from senior administration is that faculty must learn to “adapt” to this new reality, and to “adjust” their expectations in order to accommodate struggling students. Put plainly, professors are pressured to lower their standards.

Conversation and dialogue – what the Greeks called the dialectic – is the foundation of the graduate school experience in the humanities. It should challenge, inspire and stimulate students. Capable students can hardly be blamed if they slouch in their seats and study their laptops, as the professor digresses from the course content in order to clarify the meaning or pronunciation of rudimentary vocabulary. Under these circumstances, it is impossible to engage students in any meaningful and rigorous exchange of ideas.

It is a given that properly prepared international graduate students both contribute to, and benefit from Canadian universities. However, it is short-sighted to recruit students who are academically or linguistically unprepared to participate in the educational conversation. Their presence in the graduate classroom and, in some cases, their receipt of Canadian credentials, occurs to the detriment of Canadian students and institutions. It is a form of intellectual and professional duplicity. We shouldn’t pretend otherwise.

Canadian universities need to think carefully when recruiting international graduate students. The acceptance of these students is driven in large part by fiscal necessities. The receipt of these higher fees without the provision of the requisite support these students need for their success, has extracted a price from all concerned. It is a rare thing in this world that one gets something for nothing. We need to openly acknowledge the ethical and professional difficulties presented by this recent trend in Canadian higher education, and work towards a solution for all involved.

~
This article develops an argument made in University Affairs, the publication of the Association of Universities and Colleges of Canada.

Love C2C Journal? Here's how you can help us grow.

More for you

“First One to Shine”: Reflections on My Indian Residential School Experience

If you want to learn the truth about a time and place, it would make sense to ask some of those who were there. In this heartfelt memoir, Elaine Ayoungman Clifton, who was born into the Siksika First Nation near Calgary, tells a story today’s activists don’t want you to hear. Far from an instrument of repression and evil, the Indian Residential School she attended for a decade was warm and welcoming, the teachers caring and conscientious. They instilled in her a love of reading, did not try to crush her language and culture, and did not try to separate her from her large family. “I am grateful for what they taught me and the care, friendship and love they gave to me over many years,” Ayoungman Clifton writes. If Canadians really want to respect the lived experience of all Indigenous people, hers is an authentic voice we should listen to.

Learning Disabled: How Charlatans and Conformists Have Undermined Canadian Education

Canada’s education system from kindergarten through post-graduate university has been captured by ideological pedagogy that is at best pointless and at worst harmful to students. But don’t blame only the teachers. In this insider’s look at our dysfunctional system, educator Renaud-Philippe Garner argues that teachers and faculty are too busy and too distracted by meddlesome administrators, confrontational parents and barely-controllable classrooms to be fully committed woke warriors. Instead, they’ve been captured by charlatans peddling nonsense and evidence-free learning practices, and they’re simply going along to get along. Too bad our children and youth are the ones who suffer most.

Why Corporations Don’t Rent Single-Family Homes in Canada. And Why They Should

The 2015 movie The Big Short offered Hollywood’s take on the 2007 subprime mortgage disaster, which triggered a devastating collapse in American house prices. What’s left for a sequel is how all those foreclosed houses later became rental properties, creating an important new option for families priced out of the housing market. While corporate-owned rental housing came to inspire prodigious political outrage in both Canada and the U.S., Peter Shawn Taylor looks beyond the emotion to discover the compelling practical advantages it provides. With Canada’s housing crisis showing no signs of abating, low- and middle-income families in particular stand to benefit from what corporate rental housing providers can deliver.

More from this author

On the Murder of Charlie Kirk: The Left and the Loss of the Tragic Sensibility

The brutal assassination of Charlie Kirk was shocking not only for its violence but for the chilling aftermath – the celebrations on the left, the gloating and the calls for more political violence. In searching for an explanation, Patrick Keeney argues that our culture has lost what Western thinkers long recognized as the “tragic vision” of human life – the idea that suffering is inevitable and even central to the human condition. Without that understanding of innate limits, politics no longer is about compromise or making the best of things but becomes pursuit of a utopia where the righteous are justified in demonizing and destroying their opponents. What is now desperately needed, Keeney argues, is a cultural renewal that accepts the tragedy of life and cultivates courage, charity and, above all, humility.

Restoring Canada Special Series
Part III: National Sovereignty in the Age of Mass Migration

For decades, Canada’s elites saw immigration as a kind of secular virtue, and any criticism of it as racist or xenophobic. But as Patrick Keeney writes in this provocative essay, that belief misunderstands what a nation truly is. The liberal globalist vision that drives blind faith in immigration sees people as bearers of rights and consumers of things, detached from place, history or culture. The conservative-communitarian tradition, Keeney explains, counters that love and obligation flow outward, and that a nation is a moral community bound by shared history, culture and mutual obligations. To love one’s own is not a moral failing, Keeney argues, but a legitimate reflection of human affairs, one that Canada must rediscover if it is to regain its cohesion and build a future.

Hope and Resilience: A Personal Journey to Mae Sot

People, cultures and landscapes vary greatly around the world, but totalitarianism’s black heart is basically the same everywhere. And so it is in long-suffering Myanmar – or Burma – where for most of the last 35 years a military dictatorship has frustrated democracy, crushed dissent, murdered opponents and sought to snuff out the very will to resist. In one of C2C’s occasional forays into global affairs, Patrick Keeney travels to the Thailand-Myanmar frontier to visit a place where long-suffering Burmese are tending to their physical and mental wounds and keeping alive the flames of justice, freedom and hope for a better future.