Stories

Incubators for ideas and innovation: The modern city

Steve Lafleur
July 21, 2011
Cities are about ideas and innovation. It would be nice if conservatives could recognize that fact argues Steve Lafleur…
Stories

Incubators for ideas and innovation: The modern city

Steve Lafleur
July 21, 2011
Cities are about ideas and innovation. It would be nice if conservatives could recognize that fact argues Steve Lafleur…
Share on Facebook
Share on Twitter

Incubators for ideas and innovation: The modern city

Triumph of the City by Edward Glaeser

$37.50, Penguin Press, 2011, 352 pages

Reviewed by Steve Lafleur

Many conservatives view cities as black boxes, into which money periodically disappears, and from which cosmopolitan elites dictate the fate of the nation. There may be some truth to these claims: Cities have immense political sway, and are often the beneficiaries of massive public infrastructure programs funded by higher levels of government. This observation often leads to the conclusion that major cities are uneconomic groupings, held together by political fiat. It is rare that anyone who could plausibly be identified as a conservative expresses the opposite opinion.

Enter Edward Glaeser, a professor of economics at Harvard and a senior fellow at the Manhattan Institute. Glaeser has spent years researching urban economics and his latest book, Triumph of the City, stitches together his litany of insight into urban life. He makes the case that cities are not only economically sensible but are mankind’s greatest invention.

Building on the insights of Jane Jacobs, Glaeser argues that by connecting people closely together, cities allow for the rapid exchange of ideas and thus fuel innovation. While it is conventional to attribute innovations to brilliant flashes of insight from exceptionally gifted minds, they generally evolve from the tacit collaboration of many people learning from each other’s mistakes and successes.

Glaeser illustrates this point by recounting the history of the skyscraper. William Le Baron Jenney’s 138 foot Home Insurance Building in Chicago, built in 1885 is often referred to as the first true skyscraper. But did Jenney invent the skyscraper? Hardly.

The skyscraper evolved gradually through a number of innovations, most notably the invention of elevators. Jenney’s apprentice Louis Sullivan, and Sullivan’s apprentice Frank Lloyd Wright went on to further develop the modern skyscraper. But they didn’t do so in isolation. They both influenced other people, and in turn were influenced by others. They benefited from living in Chicago, which was one of the centres of architectural innovation. Had these architects been spread throughout the world, rather than clustered in Chicago, the skyscraper would not have evolved so rapidly. The same can be said of cars in Detroit or fashion in New York. Innovation occurs when smart people are clustered together.

Glaeser’s most poignant observation is that urban poverty is actually a sign of progress. Poverty in cities was considered a major problem in most American metropolises between the 1960s and 1980s, and played a large role in suburban flight. Now, urban poverty is most prominent in the slums of the developing world. Glaeser argues that as unseemly as is urban poverty, it’s a sign of social mobility. Urban poverty exists not because cities do not provide opportunities for the poor, but because they do. Poor people move to cities because there are greater economic opportunities than exist in rural areas. Cities are not the cause of poverty, but the solution.

One might wonder if cities are so economically sensible, why urban sprawl is so prominent. Glaeser argues that three factors exacerbate sprawl. First, free roads. Since there is no charge for driving, with the exception of a few toll roads, suburban drivers get a bargain on commuting costs (though they generally pay with time lost in traffic congestion).

Second, home mortgage deductions (in the United States) allow mortgage holders to write off interest on their mortgages. That makes home ownership cheaper relative to renting compared to the free market outcome.

Third, zoning regulations affect the cost of urban housing in many ways. The most important is the use of zoning laws to minimize housing density, or to preserve “heritage housing.” Since there is a fixed amount of relatively expensive land in most cities, restricting the ability to build up or knock down low density structures makes it hard for developers to build economical housing units. Since land costs are lower in the suburbs, the only way to make multi-unit residents cheaper in city cores is to build more units.

While many of Glaeser’s observations may seem unoriginal, it’s partially because other urbanists have been citing his work for years. Popular authors such as Richard Florida routinely muster Glaeser’s insights in order to strengthen their arguments.

However, Glaeser departs from orthodox urbanists in their focus on mega-projects, and the importance of intangibles, such as Florida’s insistence that cities need to attract the “creative class” by subsidizing the arts, and so forth.

[IMAGE:1|size:medium|align:left]

Instead, Triumph of the City demonstrates an appreciation of urban life, while maintaining a healthy scepticism towards many urbanist trends. It is a welcome addition to contemporary urbanist thought, and is an especially important read for conservatives. Cities have historically been engines for growth, but reckless policies have hamstrung many of our biggest cities. Market-oriented solutions to urban problems have been outside of the mainstream for quite some time. Glaeser has opened the door for a discussion of the role of markets in solving urban problems. Conservatives would be wise to follow his lead.

Love C2C Journal? Here's how you can help us grow.

More for you

The Ultimate Green-Washing: how LEED certification raises construction costs and worsens housing affordability while sidelining genuinely sustainable architecture.

The Ultimate Green-Washing: The False Promise of LEED Certification

Builders, developers and politicians have all avidly pursued LEED certification of major buildings and housing over the past several decades. Meant to be the pinnacle of “green” construction standards, LEED demands not just energy efficiency but the pursuit of many nakedly ideological goals like public transit use and even social equity. And its effects go far beyond virtue signalling and woke positioning. As this investigation by engineer Greg Wilson reveals, not only does LEED certification drive up construction costs and make housing affordability even more problematic, but buildings constructed to display its contradictory desires often consume more energy than traditional ones. Wilson calls for a return to sanity and a true form of sustainability: buildings that work well and will last for centuries.

B’nai Brith Canada and other Jewish groups back Canada’s “anti-hate” laws, including the Combatting Hate Act and Online Harms Act – a bet on state power that Ezra Levant and John Carpay warn will backfire.

Misplaced Faith: Why B’nai Brith Canada and Other Jewish Groups Should Oppose “Anti-hate” Laws

That free speech has been fundamental to Judaism for over 3,000 years is especially admirable considering the innumerable anti-Semitic attacks that uncontrolled public discourse has emboldened over the centuries. The courage it takes to defend that principle in present-day Canada is beginning to fray, however, as prominent Jewish organizations like B’nai Brith Canada are backing Ottawa’s recurring expansion of “anti-hate” laws – most recently with the Combatting Hate Act and Online Harms Act. But such legislative cudgels never work, writes Lynne Cohen in this originally reported essay – and often end up being used to batter their original proponents. Seeking safety behind the power of the state, Cohen argues, is exactly the wrong approach. Free speech can be messy, unpleasant – and very hard to extend to one’s enemies – but the alternative is far worse.

“First One to Shine”: Reflections on My Indian Residential School Experience

If you want to learn the truth about a time and place, it would make sense to ask some of those who were there. In this heartfelt memoir, Elaine Ayoungman Clifton, who was born into the Siksika First Nation near Calgary, tells a story today’s activists don’t want you to hear. Far from an instrument of repression and evil, the Indian Residential School she attended for a decade was warm and welcoming, the teachers caring and conscientious. They instilled in her a love of reading, did not try to crush her language and culture, and did not try to separate her from her large family. “I am grateful for what they taught me and the care, friendship and love they gave to me over many years,” Ayoungman Clifton writes. If Canadians really want to respect the lived experience of all Indigenous people, hers is an authentic voice we should listen to.

More from this author

The Death of the Automobile Has Been Greatly Exaggerated

Millenials possess fewer cars and driver licences than previous generations and urban living has become safer and cooler. Yet, the decline in car ownership is far from one way traffic and as usual the government is doing its bit to stymie consumer preference.