Stories

A modest proposal for modesty in the global warming debate

Patrick Keeney
May 3, 2010
Condescension, character assassination and conspiracy theories have dominated the debate over global warming. Maybe it’s time for goodwill in the debate argues Patrick Keeney…
Stories

A modest proposal for modesty in the global warming debate

Patrick Keeney
May 3, 2010
Condescension, character assassination and conspiracy theories have dominated the debate over global warming. Maybe it’s time for goodwill in the debate argues Patrick Keeney…
Share on Facebook
Share on Twitter

One ground rule for intellectual debate is acknowledging that honest agents of goodwill can disagree. This is a simple and necessary requirement, which most of us consent to, at least formally.

Nevertheless, it is sometimes difficult to concede that our intellectual adversaries may, like us, be individuals who are honourable and principled. That their intelligence, experience, and imagination compels them to conclusions which differ from ours is frequently a difficult pill to swallow.

Nowhere is this simple truth more starkly exemplified than in the climate change debate. From the beginning, it has been marked by that unseemly rancor and ill-will we most often associate with religious disputation.

Among the apologists for anthropogenic global warming (AGW), there is a regrettable tendency to attack the character of their opponents, rather than answer their objections. For defenders of AGW, the default mode of responding to critics has tended to either a smug condescension or outright ridicule. Anyone who dares take issue with, for example, the holy writ of the Intergovernmental Panel on Climate Change, must be either cognitively impaired or morally suspect, doubtless in the pay of some disreputable organization.

Moreover, in the eyes of the alarmists, skeptics are not only factually wrong, but are deeply wicked and immoral, deserving of righteous and horrible punishments. Here, for example, is the British journalist, George Monbiot: “… every time someone dies as a result of floods in Bangladesh, an airline executive should be dragged out of his office and drowned.”

Not to be outdone, Rajendra Pachauri, chairman of the IPCC, denigrates those who would stray from climate change orthodoxy: “They are people who deny the link between smoking and cancer; they are people who say that asbestos is as good as talcum powder – I hope that they apply it to their faces every day.”

This childish rant is unworthy of a man charged with his responsibilities. As the chair of the IPCC, Mr. Pachauri ‘s hyperbolic tirade impoverishes the general discourse around climate change, not least by licensing others to engage in such hot-headed outbursts.

But self-righteousness and vitriol is not confined to the defenders of AGW. Skeptics have also been guilty of extremist rhetoric and over-the-top comments. For example, Senator James Inhofe of Oklahoma maintains that the threat of catastrophic global warming is the “greatest hoax ever perpetrated on the American people.”

Neither side, it would seem, has a monopoly on intemperate pronouncements. Too frequently, the climate change “debate” has resembled a dialogue of the deaf. What is most needed — by both the public and politicians — is a cant-free debate about the truth and the evidence of climate change. Let me suggest two crucial steps to a more civil debate.

First, the dogmatic assertion that the science around anthropogenic climate change is “settled” or that there is a “consensus” view among climate scientists needs to be laid to rest. These claims are the source of much bitterness and bad thinking, and both are demonstrably false.

What is true is that a majority of climate scientists believe that climate change is the result of anthropogenic causes. A 2007 study by Bray and Von Storch found that of the hundreds of climate scientist surveyed, about two-thirds agreed that the climate was changing due to man-made causes. This is a noteworthy majority.

But a majority is not the same thing as a consensus. Approximately a third of scientists disagreed that the climate was changing due to anthropogenic causes, or else believed that we lack sufficient evidence to make such a claim. This is a significant minority. It includes the eminent physicist Freeman Dyson, as well as senior climatologists such as Richard Lindzen and Roy Spencer. Antonino Zichichi, president of the World Federation of Scientists states, “models used by the Intergovernmental Panel on Climate Change (IPCC) are incoherent and invalid from a scientific point of view”.

Quite simply, there are numerous scientists who pose serious challenges to the majority view , and whose views about the shortcomings of climate science cannot be airbrushed away or attributed to their being corporate shills. They may, of course, be wrong. But if they are, then their opponents need to show why they are wrong. It is not enough to hurl insults.

Secondly, the notion that those who disagree with the majority opinion about global warming are therefore enemies of the environment is scurrilous. There is nothing contradictory about being passionate about the environment and skeptical about AGW. Many skeptics are ardent environmentalists who find the evidence for AGW unconvincing. Some, like Bjorn Lomborg, think that while AGW is real, it distracts from far more pressing environmental causes which are far less costly to solve — in both political and fiscal terms. Others, like Fred Singer, believe that “It’s not automatically true that warming is bad. I happen to believe that warming is good, and so do many economists.” Still others, such as Judith Curry, believe the jury is still out, so that any large-scale restructuring of how we produce and consume energy is premature.

As the great Canadian physician Sir William Osler once noted, “the greater the ignorance, the greater the dogmatism.” It is a useful adage for the climate debate. When it comes to such a multifaceted and protean field as climate science, we need to concede that there are knowledgeable and honourable scientists who take various and contradictory views. Consensus is a useful term in the political sphere, but less helpful when imported into science. Scientists present their ideas with the understanding that their ideas are to be challenged. What ideally should follow is rigourous and open discussion based on a free exchange of information.

Admittedly, finding merit in the views of those who are on the opposite side of a debate can be discomfiting. It is psychologically gratifying dividing the world into black and white. Such a Manichean division assures us that we are on the side of the angels, while our opponents lack those intellectual and moral virtues we ourselves so obviously and abundantly possess. If only they had read the same books as us, or had our experience, or were as ethical and caring as we are, or were more discerning in their judgments, they would doubtless be more reasonable about climate science, which is to say they would agree to see things our way.

The very possibility of having a scientifically informed public conversation requires that all sides be given a fair hearing. When considering competing claims about climate science, it is helpful to keep in mind the ancient motto of Great Britain’s Royal Society, Nullius in Verba, or “nobody’s word is final.” It is in effect a plea for tolerating opposing views. Doubtless when it comes to climate science, we can all agree that we should do the right thing. The problem, as ever, lies in knowing what, exactly, that is.

Love C2C Journal? Here's how you can help us grow.

More for you

Ego Over Everything: How the Progressive Fixation on Identity Perverts the Arts

Artists once understood they were serving something greater than themselves – truth, beauty, memory – things universal and transcendent. No longer. In a culture where imagination is cast as “cultural appropriation” and exploitation, what matters is not art but the artist. Ego, self-regard and “lived experience” are paramount. In this searing critique, T. G. Kelemen uses recent examples of cancellation in the arts to explain how “progressive” pieties have inverted the very foundation of the arts, fuelling not just a culture war, but a war on culture.

Culture Beyond Politics and State Control: The Life of the Apolitical Man

You may not be much interested in politics, but politics – to borrow from the famous dictum on war by Leon Trotsky – is most definitely interested in you. With land acknowledgements to stand up for, rainbow-coloured sidewalks to stride over, garbage to sort and slogans like “Elbows up!” to recite, politics in today’s world is virtually inescapable. But is there any point in even trying? David Solway argues that the answer is an emphatic “Yes”. In a transcendent essay that ranges from idyllic Aegean islands to crumbling 19th-century communes, Solway paints a vivid portrait of the nature and meaning of apolitical life in its full sense, charting its evolution and blind alleys in literature, art and real-world attempts – and issuing a rallying cry for its centrality in building and, he still hopes, saving the greatest civilization the world has ever known.

Sign on the Dotted Line: How B.C.’s Latest Indigenous Outrage Threatens Freedom of Contract Across Canada

As if the mayhem created by the 2025 Cowichan decision regarding property rights wasn’t enough, the B.C. court system has now declared its readiness to undermine legal contracts as well. As Peter Best reveals, a January 2026 decision to allow a contentious Indigenous lawsuit to proceed threatens to upend centuries of contract law. At issue is a small B.C. First Nation’s claim it has an aboriginal title right to export propane on an industrial scale, one that should overrule a signed, legal contract between the port of Prince Rupert and a billion-dollar energy project that itself is providing major aboriginal benefits. Acceding to such an outrageous demand, Best warns, will plunge relations between natives and the rest of Canada further into chaos and mistrust.

More from this author

On the Murder of Charlie Kirk: The Left and the Loss of the Tragic Sensibility

The brutal assassination of Charlie Kirk was shocking not only for its violence but for the chilling aftermath – the celebrations on the left, the gloating and the calls for more political violence. In searching for an explanation, Patrick Keeney argues that our culture has lost what Western thinkers long recognized as the “tragic vision” of human life – the idea that suffering is inevitable and even central to the human condition. Without that understanding of innate limits, politics no longer is about compromise or making the best of things but becomes pursuit of a utopia where the righteous are justified in demonizing and destroying their opponents. What is now desperately needed, Keeney argues, is a cultural renewal that accepts the tragedy of life and cultivates courage, charity and, above all, humility.

Restoring Canada Special Series
Part III: National Sovereignty in the Age of Mass Migration

For decades, Canada’s elites saw immigration as a kind of secular virtue, and any criticism of it as racist or xenophobic. But as Patrick Keeney writes in this provocative essay, that belief misunderstands what a nation truly is. The liberal globalist vision that drives blind faith in immigration sees people as bearers of rights and consumers of things, detached from place, history or culture. The conservative-communitarian tradition, Keeney explains, counters that love and obligation flow outward, and that a nation is a moral community bound by shared history, culture and mutual obligations. To love one’s own is not a moral failing, Keeney argues, but a legitimate reflection of human affairs, one that Canada must rediscover if it is to regain its cohesion and build a future.

Hope and Resilience: A Personal Journey to Mae Sot

People, cultures and landscapes vary greatly around the world, but totalitarianism’s black heart is basically the same everywhere. And so it is in long-suffering Myanmar – or Burma – where for most of the last 35 years a military dictatorship has frustrated democracy, crushed dissent, murdered opponents and sought to snuff out the very will to resist. In one of C2C’s occasional forays into global affairs, Patrick Keeney travels to the Thailand-Myanmar frontier to visit a place where long-suffering Burmese are tending to their physical and mental wounds and keeping alive the flames of justice, freedom and hope for a better future.