Stories

Jack Layton’s legacy: More history, less hagiography please

Mark Milke
September 13, 2011
Stories

Jack Layton’s legacy: More history, less hagiography please

Mark Milke
September 13, 2011
Share on Facebook
Share on Twitter


Back in the 1990s when I lived in Japan, an American journalist whose name I’ve long forgotten gave a speech in the coastal city of Kobe. In it, he was critical of that country’s media. He argued they were timorous in covering the Japanese royal family and also government. He added that the only other democracy where he observed a similar trait was in Canada.

Fair or not, that categorization is accurate as it concerns much media reaction to the death of NDP leader Jack Layton. While there were exceptions—the National Post’s Christie Blatchford—too many stories, columns and editorials encouraged Princess Diana-like mourning, ideological fawning and historical revisionism.

It takes not a scintilla from Layton’s political accomplishments—and he had many—to also ask whether his ideas would have led to a better Canada, as so many now claim.

One month on, it is not wrong or mean-spirited to engage in such an exercise. If one cannot analyze Layton’s record, and over the predictable objections of partisans, then supporters of Richard Nixon would be justified had they argued Watergate should have been omitted from posthumous accounts of Nixon’s career.

Layton’s record is inextricably bound up in self-described “progressive” politics. As with many on the left, their desire for a better world is front and centre. In general terms, that much is praiseworthy. Only a hard heart would favour a world where a reduction in poverty isn’t sought, war is preferred to peace and where compassion is little valued.

But as with much else in life, the end—a better world—is not normally disputed by reasonable people, only the proper means to it.

On health care, Layton slammed private involvement in any form, this as if government monopolies are magically superior to dispersed competition in the provision of a service. His opposition came despite the example of Europe. There, a mixed private/government approach to delivery and insurance results in better outcomes. Also, health care is universal. Layton missed an opportunity to champion European-style health care in Canada and we’re all the worse for it.

Then there was Layton’s opposition to expanded markets. As a Toronto councillor and as a candidate for Parliament in the 1988 federal election, Layton asserted the proposed Canada-U.S. free trade agreement would bring higher crime, additional poverty and more pollution. He even claimed “People will take out their work frustrations on immigrants. There’ll be more alcoholism and crime.”

The claims were always hyperbolic and wrong, including on poverty. As a 2008 report from the IMF pointed out, “freeing trade frequently benefits the poor especially.” That’s because it helps cut down unfair subsidies in developed countries that otherwise harm employment growth in poorer nations. Remove those and other impediments to prosperity via free trade deals and jobs flourish and poverty is reduced. It’s the story of East Asia over the last few decades.

Historical accuracy also demands balance on the civility claim as applied to Layton’s political rhetoric. In general, Layton was genial but even he occasionally engaged in uncivil discourse.

Recall the 2004 election campaign where Layton accused Prime Minister Paul Martin of personal responsibility in the deaths of 100 homeless people, this ostensibly due to Martin’s mid-1990s budget cuts. Given a chance later to retract his remarks, Layton refused.

Layton’s charge was over-the-top and nonsensical. Insofar as progressives believe in a tight link between every dollar in social spending and mortality, they could at least oppose subsidies to corporations. Instead, in the 1990s and now, support for the political habit of picking winners and losers—at great cost to taxpayers but also to social programs if one thinks they solve all ailments—is defended by too many leftists. Layton was no exception.

Jack Layton, as with all politicians who run for office, made great personal sacrifices. Also, everyone should remember that oppositional viewpoints must always be aired. As John Stuart Mill long ago figured out, debate provokes discussion and (one hopes) better remedies.

The opposition leader died suddenly and relatively young. Layton’s family, friends, acquaintances and others close to him deserve sincere sympathy.

However, on his ideas, and as Layton himself once noted, it is defensible—perhaps imperative—to discuss political records. “Are we only supposed to celebrate the great Mr. Martin for some alleged financial achievements?” said Layton in 2004 in response to the controversy over his remarks about Paul Martin. “It’s not personal. It’s about the policies, the choices he made,” argued Layton.

Layton’s point still stands, even if one thinks how he assigned blame in that case was in error. In looking at the historical record of any politician, Layton included, it is critical to practice history and not hagiography.

Love C2C Journal? Here's how you can help us grow.

More for you

A Mess and Minefield: Ottawa’s Clarity Act on Provincial Separation is Anything but Clear

Proponents of independence for Alberta seem to believe the federal Clarity Act provides a sure pathway to secession should they win a referendum vote. But as Jim Mason and George Koch explain, the Act is less pathway than political minefield. It demands a clear question with a clear majority vote – but offers no criteria for either. It provides no instructions on how separation negotiations should proceed, but it does allow other provinces, Indigenous groups and others to intervene. And it assigns virtually all decision-making to Ottawa. It is, Mason and Koch find in the first of this two-part series, a formula not for resolution but deadlock, virtually certain to frustrate any constitutional effort to secede. Almost like it was designed that way.

Bubble-Wrapped World: How Safety Culture Has Destroyed Our Sense of Adventure

Why were our forebears more adventurous than we are today? Was it just that they had more empty space to explore, no GPS or instant communications to keep them safe, no social welfare state to protect them? It’s all that and more, writes Murray Lytle. The derring-do of days past, he argues, sprang from a value system that admired courage and saw risk-taking as a social virtue – even a duty – that could expand knowledge and build a better world as well as protect the nation. Lytle urges our society to shake off its smothering safety culture and rediscover a sense of adventure.

Ego Over Everything: How the Progressive Fixation on Identity Perverts the Arts

Artists once understood they were serving something greater than themselves – truth, beauty, memory – things universal and transcendent. No longer. In a culture where imagination is cast as “cultural appropriation” and exploitation, what matters is not art but the artist. Ego, self-regard and “lived experience” are paramount. In this searing critique, T. G. Kelemen uses recent examples of cancellation in the arts to explain how “progressive” pieties have inverted the very foundation of the arts, fuelling not just a culture war, but a war on culture.

More from this author

Not So Beautiful Minds: Conspiracy Theories from JFK to Oliver Stone and Donald Trump

Shocking events that plunge a country into chaos or destroy a beloved leader are hard for anyone to process. The evil done is so towering it bends the human psyche to accept that the evildoer is utterly banal, a loner walking in ordinary shoes. The cause simply must befit the outcome; thus can a conspiracy theory be hatched. At other times, the cold hope of political or financial gain or simple mischief might be the source. There certainly is no shortage of conspiracy theories. Mark Milke revisits one of history’s most famous political assassinations and the conspiracy theories it spawned to illuminate the ongoing danger this toxic tendency poses to us all.

Picture of Thomas Hobbes frontispiece of Leviathan. A renowned pieceof political work on liberty

Future of Conservatism Series, Part VII: Memo to Politicians: We’re Not Your Pet Projects

Canadian conservatives have most of the summer to ruminate on what they want their federal party to become – as embodied by their soon-to-be elected leader, anyway. Acceptability, likability and winnability will be key criteria. Above all, however, should be crafting and advancing a compelling policy alternative to today’s managerial liberalism, which has been inflated by the pandemic almost beyond recognition. Mark Milke offers a forceful rebuttal against the Conservative “alternative” comprising little more than a massaged form of top-down management.

Leaders_debate_2019_canada_diversity_bias_free_speech_liberal_conservative

So Much for Diversity: The Monochromatic Moderators of Monday’s Debate

Canada is a big, diverse country by virtually any measure, from our no-longer-so-sparse population to our epic geography to the ethnic makeup of our people. Diverse in every way, it seems, except in our elites’ aggressively progressive official-think. Consistent with this is the otherwise bizarre decision to have Monday’s federal leaders’ debate hosted by five decidedly similar female journalists. Mark Milke briefly profiles the five and, more important, advances a positive alternative: five distinguished women diverse in background, hometown and, above all, thought.